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About the Author
Amy T Matthews has published short stories in collections including Best Australian Stories, and been long-listed for The Australian/Vogel literary award. She has co-edited two anthologies of short stories and poetry and was the winner of the 2010 Adelaide Festival Unpublished Manuscript Award for her novel End of the Night Girl, which was published by Wakefield Press in 2011. End of the Night Girl was shortlisted for the 2012 Dobbie Literary Award and the 2012 Colin Roderick Award.
Navigating the Kingdom of Night
$22.00 | 2013 | Paperback | 978-1-922064-57-8 | 170 pp
FREE | 2013 | Ebook (PDF) | 978-1-922064-58-5 | 170 pp
FREE | 2013 | Ebook (EPUB) | 978-1-922064-65-3 | 170 pp
FREE | 2013 | Ebook (MOBI) | 978-1-922064-66-0 | 170 pp
In 2011, Amy T Matthews published End of the Night Girl with Wakefield Press, a novel which engages creatively with questions of identity politics and the ethics of fictionalising the Holocaust. In Navigating the Kingdom of Night, Matthews contextualises End of the Night Girl in terms of the critical debate surrounding Holocaust fiction.
The critic Theodor Adorno once famously proclaimed that ‘To write poetry after Auschwitz is barbaric’. He made this proclamation in 1949, at a time when high-ranking Nazis faced the Nuremberg Trials; when the world was watching newsreels of bodies in pits and walking skeletons in striped pyjamas; when the Holocaust was a recent, raw and stunning event; and when the victims faced a disbelieving world and the perpetrators a divided, beaten and shamed homeland. Adorno’s statement, made so soon after the horrors, still resonates today and can be applied critically to all imaginative literature about the Holocaust.
Critics, historians and Holocaust survivors have argued for decades over whether the Holocaust should be accessible to fiction and, if so, who has the right to write those fictions. Navigating the Kingdom of Night addresses such concerns and analyses various literary strategies adopted by authors of Holocaust fiction, including the non-realist narrative techniques used by authors such as Yaffa Eliach, Jonathan Safran Foer and John Boyne and the self-reflexivity of Art Spiegelman. Matthews frames the discussion by self-examining her experience as an author of a Holocaust fiction.
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